• What if we’ve got our whole understanding of the world back to front, even in the simplest of things?

    For example, how would you describe a day to a child?

    Perhaps you’d say we get up in the morning, have breakfast, head off to school or work, then come home, have dinner and go to bed. Sounds reasonable enough.

    But according to the first 5 verses of the Bible, we haven’t even got our thinking straight here.

    “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”

    So in the beginning the world was a formless, dark, ball of deep water.

    “And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness.5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.”

    Notice the order of the final phrase there in v5. “There was evening, and there was morning – the first day.” So according to the Bible, a day begins with the evening and ends with the morning. Indeed Jews still begin their days at 6pm and end at 6pm.

    Why is this important? Does the terminology of a single word really matter?

    Well what if it means we’ve got our whole view of life wrong?

    The Bible as we’ve seen starts with pitch darkness in Gen 1v2. Where does the Bible story end in Rev 22v5?

     “There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.”

    So the Bible ends with darkness being banished forever and Jesus’ return ushering in a kingdom of eternal light.

    So the story of history, the story of the Bible, His-Story, is moving from darkness to light. And the way God has set the universe up is that each “day” preaches this same message. Evening then morning. Darkness then light. Time itself, our world, the spinning of the bodies in our solar system, they all preach to us the message of where history is heading – from darkness to eternal glorious light. A day is a snapshot of the whole story of history!

    But we’ve got it back to front.

    We see our daily lives, our individual days as beginning with light and then ending in darkness. A very different way of seeing things.

    This is not inconsequential. I think this has infected Christians’ view of history, progress and destiny and undermines our hope and security.

    For eighteen centuries following Christ’s first coming, the Church universally had a positive outlook on history. They looked forward with hope at God’s unfolding plan for the world. That Jesus, the Lord of history, was redemptively taking this fallen world from glory to glory; His kingdom spreading like yeast throughout the dough; the tent pegs of God’s kingdom spreading wider and wider; His kingdom  growing from a small seed until it becomes the greatest tree in the world. Progression, redemption and hope.

    But then the American civil war happened and some Christian theologians thought this meant things were getting bleaker and darker, not lighter and brighter. New theologies appeared that said this world was getting worse and worse, that it was sliding into disrepair and despair but thankfully Jesus would one day re-appear to rescue us from this increasingly decaying world. Negative theology. Hopeless theology. A theology that denied all the positive progressive messages that Jesus gave us.

    What’s your outlook on the future?

    That things will get brighter and brighter and then Jesus will gloriously return to cap it off?

    Or things will get dimmer and bleaker and he’ll just rescue us in the nick of time?

    Maybe we need to let God, the maker of this world and the Lord of history, define how we see time unfold. It’s as simple as a day. From evening to morning, darkness to light.

    And if just getting our thinking straight on that can so transform our outlook on the world, time, history, destiny and hope, imagine if we read on from v5 in Genesis 1! Maybe our Maker has other amazing things to show us in His handbook for His world…

    (All quotes taken from the NIV)

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  • The Bible begins with God creating the World and talks of the 7 days of Creation.

    Many millions of words have been penned in discussing this with arguments between Creationists and Evolutionists.

    What we tend to forget is – what is the author of Genesis trying to say in this way?

    We skip over the context and dash onto the detail without taking in the big picture.

    In Genesis 1v2 it sets the context for the rest of the passage:

    “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”

    The context is that the earth was formless and empty. Just a dark, shapeless ball of stormy chaotic water.

    What do we see by the end of the week? Form and fullness of life.

    And this chapter is a beautiful poetic story of God doing this.

    This world of incredible order, form was formed by God.

    This world teeming with life in the skies, oceans and land was because of God.

    And the structure of Chapter 1 emphasises this.

    Days 1-3 show God forming a formless world. Like a master artist first creating a canvas upon which they will fill their masterpiece.

    Days 4-6 show him then filling those zones with life.

    FormingFilling
    Days 1 & 41 – Light & dark separated4 – Sun, moon & stars
    Days 2 & 52 – Sea & Clouds separated5 – Fish & birds
    Days 3 & 63 – Sea & Land separated6 – Animals & mankind

    This beautiful wonderous world, ordered and full of life is all because of God’s handiwork.

    He speaks and it happens.

    2000yrs ago a man was asleep in boat in a storm. With the waters of chaos crashing around him, He spoke and the storm subsided. Matt 8v27, the eyewitnesses said “What kind of man is this? Even the winds and the waves obey him!”

    The God of the Universe, the Creator God of Genesis 1 had stepped into time and history – Jesus of Nazareth. You could have shook his hand!

    So the question is, if all of Creation obeys his voice, will you?

    Fullness of life follows where he speaks. Will you find it in Him?

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  • What would it be like to hear the audible voice of God?

    Over the centuries some mystics and prophets have claimed to hear the audible voice of God. Some people yearn for this – “if only God would speak from the heavens and make himself known!”

    But what if God has already done that? And it was recorded forever in the most famous book of all time?

    In Mark 9 we see this very thing happening.

    Jesus has climbed to the top of a mountain with his 3 closes friends and disciples – Peter, James and John.

    Suddenly Jesus is transfigured before them into dazzling white clothes, his glory shining forth. Then 10 audible words come from God himself “This is my Son, whom I love. Listen to him!”

    (Interestingly God’s words often come in 10s in the Bible. There are the 10 words of God in Gen 1 that create the universe. The 10 commandments etc. When God speaks, it brings life to this World.)

    We might think – “well I know I ought to listen to Jesus, couldn’t God have said more?” but actually the context here gives much greater richness to what God is saying. Remember a text removed from its context is a con!

    In Mark 8v31 for the first time Jesus has just predicted that he will be rejected, suffer and be killed in Jerusalem – he knows the cross is coming. But what is Peter’s first reaction in v32? Peter takes him aside and begins to rebuke him. Think of them walking along. Jesus would have been leading the way. Suddenly Peter thinks he knows better than Jesus and goes to the front pulling Jesus aside from the path to Jerusalem and the cross. Notice what Jesus says to him -“Get behind me…” He needs to fall back and follow as a disciple again. Peter and the discples had envisaged Jesus the King going to Jerusalem to be crowned in glory – not ending in shame, humiliation and death. They didn’t have the spiritual eyes to see that the cross is the great victory, where Jesus takes our place. We are rebels against God, like Barabbas the rebel, we committed murder, killing the Lord of the Universe himself Jesus. But like Barabbas (meaning “Son of the Father”), Jesus the true Son of our Heavenly Father” exchanges places with us at the cross taking our sin and shame, dying in our place to bring us adoption into God’s family, life, freedom from sin, filling us with His Spirit and an eternal future.

    This is the context for the audible voice of God saying “listen to Him”. Listen to Jesus when he says his mission really is all about going to the cross. The cross is the prism through which we understand everything of God – his love, his mercy, his grace, his judgment, the fulfilment of his promises, his justice judging sin, his defeat of Satan. Everything there at the cross. Will we listen to God’s Son, take up our cross and follow the Jesus way?

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  • In Genesis 24v4 when Rebekah first encounters Isaac she literally falls off her camel.

    Having ridden a camel on a recent holiday to Lanzarote I can confirm they are not the easiest mode of transport as they lurch along so I can see why she might fall off.

    However this odd story in the Bible points to a deeper truth.

    Isaac is the in the promised line of the seed of Adam. When Rebekah first lays eyes on her husband to be she is so smitten she falls from her camel. This is pointing forward to our loved for Jesus. All through the Bible Christians are described as the bride of Christ. And our great hope and joy is the day when we will see Him face to face at the Second Coming. We long for that day as a bride and groom long for their wedding day.

    A New Testament example of the same phenomenon is Saul being knocked from his steed when he encounters Jesus in a vision in Acts 9v3-4.

    So the key application for us is – have we fallen off our camel in our love for Jesus? Are we so enamoured in our love for Him that we fall from all grace example and dignity to run to Him in our love and devotion for Him?

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  • Nothing in the Bible is incidental. So what is the significance of Jesus being crucified “at Golgotha (the place of the Skull) ” according to Mark 15v22?

    Rev 12 tells us that the serpent in the Garden of Eden in Genesis 3 is that great dragon Satan.

    God’s promise to Eve in Gen 3v15 that her seed will strike this beast’s head and he will only bruise his heel sounds far from impressive if we think of it only as a tiny snake. Eve could have crushed it’s head herself. But if it is a mighty dragon beast then bruising its unreachable head sounds far more impressive. How will mankind ever conquer Satan, sin and death?

    When David, God’s great king, encounters the mighty beast of a man Goliath in 1 Sam 17 we learn some important things. Goliath is about 10 feet tall and he is from Gath. A beast of a man. Interestingly his armour is described as being made from scales like a serpent in 1 Sam 17v5. He epitomises the enemy of God’s champion.

    How does David kill him? By bruising his unreachable head with a stone and then chopping off his head and bringing it back to Jerusalem 1 Sam 17v54. Because Jerusalem was the holy city this would have been hung outside the city, not inside. Where?

    Gol-Gath-a. A contraction of Goliath of Gath. The place of his giant skull.

    So Jesus, the Son of David, comes along and dies at Golgotha, there defeating and disarming the mighty Leviathan Satan Col 2v13-15 and putting him to shame. How? By his feet being BRUISED and pierced on the tree as he dies for our sins winning forgiveness and redemption and new life for sinful mankind.

    Joshua 10v24 says that defeated kings were humiliated by the victors placing their feet on the losing Kings’ necks. Jesus, the victorious King’s feet at the cross rest on The Place of the Skull. Death has been defeated and crushed by Jesus at the cross!

    Hallelujah!

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